Read PDF God With Us (According to John Book 1)

Believers in Jesus must go on believing in Jesus in order to be saved in the end. Jesus said in John And there may be no better book in the Bible to help you keep on trusting and treasuring Christ above all. This portrait of Jesus is written by an eyewitness who was part of these infinitely important events.

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For example, at the very end it says in John One of the reasons that I say it is divinely inspired is that this is what Jesus promised to do. He said in John In other words, Jesus chose his apostles as his representatives, saved them, taught them, sent them, and then gave them, through the Holy Spirit, divine guidance in the writing of Scripture for the foundation of the church Ephesians 2: First, we focus on the term word.

He is going to tell us the story of what Jesus Christ did and what he taught. This is a book about the life and work of the man Jesus Christ — the man that John knew and saw and heard and touched with his hands 1 John 1: He had flesh and blood. He was not a ghost or an apparition appearing and vanishing. He ate and drank and got tired, and John knew him very closely. Therefore, what John is doing in John 1: It took John more than three years to figure out the fullness of who Jesus was.

John - Chapter 1

But he does not want his readers to take more than three verses to find out what took him so long to know. He wants us to have in our minds, fixed and clear, from the beginning of his Gospel, the eternal majesty and deity and Creator rights of Jesus Christ. He means for us to read this Gospel worshipfully, humbly, submissively, awestruck that the man at the wedding and at the well and on the mountain is Creator of the universe.

Do you see this and feel this? This is not my design. This is not the structure of my sermon.

John 1 KJV - In the beginning was the Word, and the - Bible Gateway

This is the structure of the book. This is the way John wrote — the way God meant for him to put it together. But John says no. So there is no mistaking. John wants you to know and believe in a magnificent Savior. Whatever else you may enjoy about Jesus, John wants you to know and treasure Jesus in his infinite majesty. John calls Jesus the Word because he had come to see the words of Jesus as the truth of God and the person of Jesus as the truth of God in such a unified way that Jesus himself — in his coming, and working, and teaching, and dying and rising — was the final and decisive message of God.

Or to put it more simply: His words clarified himself and his work. But his self and his work were the main truth God was revealing.

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But what if he our Conquerour , whom I now Of force believe Almighty, since no less Then such could hav orepow'rd such force as ours [ ] Have left us this our spirit and strength intire Strongly to suffer and support our pains, That we may so suffice his vengeful ire, Or do him mightier service as his thralls By right of Warr , what e're his business be [ ] Here in the heart of Hell to work in Fire, Or do his Errands in the gloomy Deep; What can it then avail though yet we feel Strength undiminisht , or eternal being To undergo eternal punishment?

Fall'n Cherube , to be weak is miserable Doing or Suffering: If then his Providence Out of our evil seek to bring forth good , Our labour must be to pervert that end, And out of good still to find means of evil; [ ] Which oft times may succeed, so as perhaps Shall grieve him, if I fail not, and disturb His inmost counsels from thir destind aim. The Sulphurous Hail Shot after us in storm, oreblown hath laid The fiery Surge, that from the Precipice Of Heav'n receiv'd us falling, and the Thunder, Wing'd with red Lightning and impetuous rage, [ ] Perhaps hath spent his shafts, and ceases now To bellow through the vast and boundless Deep.

Let us not slip th' occasion, whether scorn, Or satiate fury yield it from our Foe. Seest thou yon dreary Plain, forlorn and wilde , [ ] The seat of desolation, voyd of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves, There rest, if any rest can harbour there, [ ] And reassembling our afflicted Powers , Consult how we may henceforth most offend Our Enemy, our own loss how repair, How overcome this dire Calamity, What reinforcement we may gain from Hope, [ ] If not what resolution from despare.

Thus Satan talking to his neerest Mate With Head up-lift above the wave, and Eyes That sparkling blaz'd , his other Parts besides Prone on the Flood, extended long and large [ ] Lay floating many a rood , in bulk as huge As whom the Fables name of monstrous size, Titanian, or Earth-born, that warr'd on Jove, Briareos or Typhon, whom the Den By ancient Tarsus held, or that Sea-beast [ ] Leviathan, which God of all his works Created hugest that swim th' Ocean stream: So stretcht out huge in length the Arch-fiend lay Chain'd on the burning Lake , nor ever thence [ ] Had ris'n or heav'd his head, but that the will And high permission of all-ruling Heaven Left him at large to his own dark designs, That with reiterated crimes he might Heap on himself damnation, while he sought [ ] Evil to others, and enrag'd might see How all his malice serv'd but to bring forth Infinite goodness, grace and mercy shewn On Man by him seduc't , but on himself Treble confusion, wrath and vengeance pour'd.

Such resting found the sole Of unblest feet. Him followed his next Mate, Both glorying to have scap't the Stygian flood As Gods , and by thir own recover'd strength, [ ] Not by the sufferance of supernal Power. Is this the Region, this the Soil, the Clime , Said then the lost Arch-Angel, this the seat That we must change for Heav'n , this mournful gloom For that celestial light?

Be it so, since he [ ] Who now is Sovran can dispose and bid What shall be right: Farewel happy Fields Where Joy for ever dwells: Hail horrours , hail [ ] Infernal world, and thou profoundest Hell Receive thy new Possessor: One who brings A mind not to be chang'd by Place or Time. Here at least We shall be free; th' Almighty hath not built Here for his envy, will not drive us hence: Better to reign in Hell, then serve in Heav'n.

But wherefore let we then our faithful friends, Th' associates and copartners of our loss [ ] Lye thus astonisht on th' oblivious Pool , And call them not to share with us their part In this unhappy Mansion, or once more With rallied Arms to try what may be yet Regaind in Heav'n , or what more lost in Hell? So Satan spake, and him Beelzebub Thus answer'd.

Leader of those Armies bright, Which but th' Onmipotent none could have foyld , If once they hear that voyce , thir liveliest pledge Of hope in fears and dangers, heard so oft [ ] In worst extreams , and on the perilous edge Of battel when it rag'd , in all assaults Thir surest signal, they will soon resume New courage and revive, though now they lye Groveling and prostrate on yon Lake of Fire, [ ] As we erewhile, astounded and amaz'd , No wonder, fall'n such a pernicious highth.

He scarce had ceas't when the superiour Fiend Was moving toward the shoar ; his ponderous shield Ethereal temper , massy, large and round, [ ] Behind him cast; the broad circumference Hung on his shoulders like the Moon, whose Orb Through Optic Glass the Tuscan Artist views At Ev'ning from the top of Fesole , Or in Valdarno, to descry new Lands, [ ] Rivers or Mountains in her spotty Globe. His Spear, to equal which the tallest Pine Hewn on Norwegian hills, to be the Mast Of some great Ammiral , were but a wand, He walkt with to support uneasie steps [ ] Over the burning Marle , not like those steps On Heavens Azure, and the torrid Clime Smote on him sore besides, vaulted with Fire; Nathless he so endur'd , till on the Beach Of that inflamed Sea, he stood and call'd [ ] His Legions, Angel Forms, who lay intrans't Thick as Autumnal Leaves that strow the Brooks In Vallombrosa, where th' Etrurian shades High overarch't imbowr ; or scatterd sedge Afloat, when with fierce Winds Orion arm'd [ ] Hath vext the Red-Sea Coast, whose waves orethrew Busiris and his Memphian Chivalry, While with perfidious hatred they pursu'd The Sojourners of Goshen, who beheld From the safe shore thir floating Carkases [ ] And broken Chariot Wheels, so thick bestrown Abject and lost lay these, covering the Flood, Under amazement of thir hideous change.

He call'd so loud, that all the hollow Deep Of Hell resounded.

Princes, Potentates, [ ] Warriers , the Flowr of Heav'n , once yours, now lost, If such astonishment as this can sieze Eternal spirits; or have ye chos'n this place After the toyl of Battel to repose Your wearied vertue , for the ease you find [ ] To slumber here, as in the Vales of Heav'n? Or in this abject posture have ye sworn To adore the Conquerour?

Awake, arise, or be for ever fall'n. They heard, and were abasht , and up they sprung Upon the wing, as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceave the evil plight [ ] In which they were, or the fierce pains not feel; Yet to thir Generals Voyce they soon obeyd Innumerable. So numberless were those bad Angels seen Hovering on wing under the Cope of Hell [ ] 'Twixt upper, nether, and surrounding Fires; Till, as a signal giv'n , th' uplifted Spear Of thir great Sultan waving to direct Thir course, in even ballance down they light On the firm brimstone, and fill all the Plain; [ ] A multitude, like which the populous North Pour'd never from her frozen loyns , to pass Rhene or the Danaw, when her barbarous Sons Came like a Deluge on the South, and spread Beneath Gibralter to the Lybian sands.

Nor had they yet among the Sons of Eve Got them new Names , till wandring ore the Earth, [ ] Through Gods high sufferance for the tryal of man, By falsities and lyes the greatest part Of Mankind they corrupted to forsake God thir Creator, and th' invisible Glory of him that made them, to transform [ ] Oft to the Image of a Brute, a dorn'd With gay Religions full of Pomp and Gold, And Devils to adore for Deities: First Moloch, horrid King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Thir childrens cries unheard , that past through fire [ ] To his grim Idol.

Peor his other Name, when he entic'd Israel in Sittim on thir march from Nile To do him wanton rites, which cost them woe. Yet thence his lustful Orgies he enlarg'd [ ] Even to that Hill of scandal , by the Grove Of Moloch homicide, lust hard by hate; Till good Josiah drove them thence to Hell.

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John - Chapter 1

John 1 KJV - In the beginning was the Word, and the - Bible Gateway

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