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Roode live from Brooklyn". This woman was reluctant to go into the bath, and when she was made to go in anyway, she disappeared, leaving only thin, fragmented, floating icicles see also tsurara-onna. In the Aomori and Yamagata Prefectures , there is a similar story about one called the "Shigama-onna. When late at night the Yuki-onna would again go out on a journey, the old man would attempt to take her hand to stop her, when he noticed that she was chillingly cold.
Then, before his eyes the girl turned into a whirl of snow that exited the house through the chimney. When one hugs the child, the child would become heavier and heavier until one would become covered with snow and freeze to death. When the warrior handed the child back to the Yuki-onna, the ghoul gave many treasures as thanks for hugging the child.
In the Ina region of Nagano Prefecture , Yuki-onna is called "yukionba," and it is believed that they would appear on a snowy night in the form of a yama-uba. Similarly, in Yoshida, Ehime Prefecture , on a night when snow is accumulating on the ground, a "yukinba" is said to appear, and people would make sure not to let their children outside. It can be thus seen that yuki-onna are often considered the same as the yama-uba, sharing the similarity that they are fecund and take many children along with them.
In the area around the Kumano River in Yoshino District , Nara Prefecture , the "Oshiroi baa-san" or " oshiroi babaa " is also thought to be a type of Yuki-onna, and they are said to drag along mirrors , making clinking sounds while doing so.
These characteristics, that of waving around a white wand gohei and possessing a mirror, are thought to be the characteristics of a miko who serves a mountain god that rules over birth and harvest. In the Iwate and the Miyagi Prefectures , a yuki-onna is thought to steal people's vitality and in Niigata Prefecture, they are said to take the livers out of children and freeze people to death. In Nishimonai, Akita Prefecture , looking at a yuki-onna's face and exchanging words with her would result in being eaten. In Ibaraki Prefecture and in Iwaki Province , Fukushima Prefecture , it is said that if one does not answer when called by a Yuki-onna, one would be shoved down into the bottom of a valley.
It is said that this monster would appear at mountain huts and ask for water, but if one grants the request, one would be killed, so one should give hot tea instead. Yuki-onna often appear while taking along children. In the Mogami District , Yamagata Prefecture , ubume are said to be yuki-onna. They often appear in stories about inter-species marriage , and stories similar to Lafcadio Hearn's Yuki-onna where a mountain hunter gets together with a woman who stayed the night as a guest and eventually birthing a child when one day the man carelessly talked about the taboo of getting together with a yuki-onna resulting in the woman revealing herself to be a yuki-onna but not killing the man due to having a child between them and warning "if anything happens to the child, you won't get away with it" before going away can be found in Niigata Prefecture , Toyama Prefecture , and the Nagano Prefecture , which came about as a result of many stories about mountain people where those who break the mountain taboos would be killed by mountain spirits.
There is also the hypothesis that the Yuki-onna legend was born from a mixture of paranormal stories of mountain people and the paranormal yuki-onna stories. Old tales about Yuki-onna are mostly stories of sorrow, and it is said that these tales started from when people who have lived gloomy lives, such as childless old couples or single men in mountain villages, would hear the sound of a blizzard knocking on their shutter door and fantasize that the thing that they longed for has come.
It is said that after that, they would live in happiness with what they longed for in a fantasy as fleeting as snow. Also, winter is the season when gods would come to visit, and if one does not pay respects, terrible things will happen, so even if it is said to be things that one longs for, one cannot put too much trust in that. In any case, it can be said to be related to the coming and going of seasons.
Yuki-onna - Wikipedia
There are various legends about the yuki-onna's true identity, such as saying that the Yuki-onna is a snow spirit or the spirit of a woman who fell over in the snow. Yamaoka Genrin , an intellectual from the Edo period , said that yuki-onna is born from snow. It was supposed that if there were a lot of something, a living thing would come forth from it, giving birth to fish if the water is deep enough and birds if the forest is thick enough.
Since both snow and women are "yin," so in places like Echigo it is said that yuki-onna might be born from within deep snow.
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In Chikamatsu Monzaemon 's Yuki-onna Gomai Hagoita , the story is about how a woman who was deceived and murdered became a yuki-onna and took revenge as a vengeful ghost. The bewitching and frightening aspects of a yuki-onna are often used in such depictions. Yuki-onna appears on snowy nights as a tall, beautiful woman with long black hair and blue lips. Her inhumanly pale or even transparent skin makes her blend into the snowy landscape as famously described in Lafcadio Hearn 's Kwaidan: Stories and Studies of Strange Things. She sometimes wears a white kimono , [10] but other legends describe her as nude, with only her face and hair standing out against the snow.
She floats across the snow, leaving no footprints in fact, some tales say she has no feet, a feature of many Japanese ghosts , and she can transform into a cloud of mist or snow if threatened. Some legends say the Yuki-onna, being associated with winter and snowstorms, is the spirit of someone who perished in the snow.
Until the 18th century, she was almost uniformly portrayed as evil. Today, however, stories often color her as more human, emphasizing her ghost -like nature and ephemeral beauty. In many stories, Yuki-onna appears to travelers trapped in snowstorms and uses her icy breath to leave them as frost-coated corpses. Other legends say she leads them astray so they simply die of exposure. Other times, she manifests holding a child.
When a well-intentioned soul takes the "child" from her, they are frozen in place. Other legends make Yuki-onna much more aggressive. In these stories, she often invades homes, blowing in the door with a gust of wind to kill residents in their sleep some legends require her to be invited inside first. What Yuki-onna is after varies from tale to tale.